Results for 'C. P. Williamson'

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  1. Stolorow, RD, Atwood, GE, & Orange, DM (2002). Worlds of Experience: Interweaving Philosophical and Clinical Dimensions in Psychoanalysis.C. P. Williamson - 2003 - Journal of Phenomenological Psychology 34 (2):289-294.
  2. Women families and the future. Sexual relationships and marriage worldwide.[Fact sheet].V. K. Burbank, C. Williamson, S. Engelbrecht, M. Lambrick, E. J. van Rensburg, R. Wood, W. Bredell, A. L. Williamson, D. J. Barthlow & P. F. Horan - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (1):33-46.
     
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  3.  43
    The IARC Monographs: Updated procedures for modern and transparent evidence synthesis in cancer hazard identification.Jonathan M. Samet, Weihsueh A. Chiu, Vincent Cogliano, Jennifer Jinot, David Kriebel, Ruth M. Lunn, Frederick A. Beland, Lisa Bero, Patience Browne, Lin Fritschi, Jun Kanno, Dirk W. Lachenmeier, Qing Lan, Gérard Lasfargues, Frank Le Curieux, Susan Peters, Pamela Shubat, Hideko Sone, Mary C. White, Jon Williamson, Marianna Yakubovskaya, Jack Siemiatycki, Paul A. White, Kathryn Z. Guyton, Mary K. Schubauer-Berigan, Amy L. Hall, Yann Grosse, Véronique Bouvard, Lamia Benbrahim-Tallaa, Fatiha El Ghissassi, Béatrice Lauby-Secretan, Bruce Armstrong, Rodolfo Saracci, Jiri Zavadil, Kurt Straif & Christopher P. Wild - unknown
    The Monographs produced by the International Agency for Research on Cancer (IARC) apply rigorous procedures for the scientific review and evaluation of carcinogenic hazards by independent experts. The Preamble to the IARC Monographs, which outlines these procedures, was updated in 2019, following recommendations of a 2018 expert Advisory Group. This article presents the key features of the updated Preamble, a major milestone that will enable IARC to take advantage of recent scientific and procedural advances made during the 12 years since (...)
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  4.  25
    van Nijf O.M. and Alston R. Eds. with the assistance of Williamson C.G. Political Culture in the Greek City after the Classical Age (Groningen – Royal Holloway Studies on the Greek City after the Classical Age 2). Leuven: Peeters, 2011. Pp. xi + 349, illus. €75. 9789042923195. [REVIEW]P. J. Rhodes - 2013 - Journal of Hellenic Studies 133:231-232.
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  5.  77
    Two quantum logics of indeterminacy.Samuel C. Fletcher & David E. Taylor - 2021 - Synthese 199 (5-6):13247-13281.
    We implement a recent characterization of metaphysical indeterminacy in the context of orthodox quantum theory, developing the syntax and semantics of two propositional logics equipped with determinacy and indeterminacy operators. These logics, which extend a novel semantics for standard quantum logic that accounts for Hilbert spaces with superselection sectors, preserve different desirable features of quantum logic and logics of indeterminacy. In addition to comparing the relative advantages of the two, we also explain how each logic answers Williamson’s challenge to (...)
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  6.  8
    The Two Cultures.C. P. Snow & Stefan Collini - 2012 - Cambridge University Press.
    The notion that our society, its education system and its intellectual life, is characterised by a split between two cultures – the arts or humanities on one hand and the sciences on the other – has a long history. But it was C. P. Snow's Rede lecture of 1959 that brought it to prominence and began a public debate that is still raging in the media today. This fiftieth anniversary printing of The Two Cultures and its successor piece, A Second (...)
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  7. The Two Cultures: And a Second Look.C. P. SNOW - 1964
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  8. Schoolboy Morality: An Address to Mothers [by E.C.P.].C. P. E. & Schoolboy Morality - 1888
  9. The Two Cultures.C. P. Snow & Stefan Collini - 2012 - Cambridge University Press.
    The notion that our society, its education system and its intellectual life, is characterised by a split between two cultures – the arts or humanities on one hand, and the sciences on the other – has a long history. But it was C. P. Snow's Rede lecture of 1959 that brought it to prominence and began a public debate that is still raging in the media today. This 50th anniversary printing of The Two Cultures and its successor piece, A Second (...)
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  10.  13
    Reflectivity and learning from aversive events: Toward a psychological mechanism for the syndromes of disinhibition.C. Mark Patterson & Joseph P. Newman - 1993 - Psychological Review 100 (4):716-736.
  11.  54
    Descartes on Degrees of Freedom.C. P. Ragland - 2013 - Essays in Philosophy 14 (2):239-268.
    In an influential article, Anthony Kenny charged that (a) the view of freedom in Descartes’ “1645 letter to Mesland” is incoherent, and (b) that this incoherence was present in Descartes’ thought from the beginning. Against (b), I argue that such incoherence would rather support Gilson’s suspicions that the 1645 letter is dishonest. Against (a), I offer a close reading of the letter, showing that Kenny’s objection seems plausible only if we misconstrue a key ambiguity in the text. I close by (...)
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  12.  6
    NMR anisotropy in irradiated lithium hydride.P. C. Souers, T. S. Blake & R. M. Penpraze - 1970 - Philosophical Magazine 21 (170):287-291.
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  13.  46
    Ibn Sīnā’s Flying Man: Logical Analyses of a (Religious) Thought Experiment.C. P. Hertogh - 2013 - Journal of Islamic Philosophy 9:54-74.
  14.  25
    Theism, Explanation, and Mathematical Platonism.C. P. Ruloff - 2020 - Philosophia Christi 22 (2):325-334.
    Dan Baras has recently argued for the claim that Theistic Mathematical Platonism fares no better than Mathematical Platonism with respect to explaining why our mathematical beliefs are correlated with mind-independent mathematical truths. In this paper I argue that, insofar as TMP provides a proximate or local explanation for this truth-tracking correlation whereas MP fails to offer any corresponding explanation, Baras’s claim that TMP fares no better than MP with respect to explaining this correlation is false.
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  15.  9
    The Social Philosophy of RodbertusE. C. K. Gonner.C. P. Sanger - 1900 - International Journal of Ethics 10 (4):537-537.
  16.  31
    Augustine and the Shape of the Earth.C. P. E. Nothaft - 2011 - Augustinian Studies 42 (1):33-48.
  17.  21
    Softening Fischer’s Hard Compatibilism.C. P. Ragland - 2011 - Modern Schoolman 88 (1-2):51-71.
    According to “hard” compatibilists, we can be responsible for our actions not only when they are determined by mindless natural causes, but also when some agent other than ourselves intentionally determines us to act as we do. “Soft” compatibilists consider freedom compatible with merely natural determinism, but not with intentional determinism (e.g., theological determinism). Because he believes there is no relevant difference (NRD) between a naturally determined agent and a relevantly similar intentionally determined agent, John Martin Fischer is a hard (...)
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  18. Is Descartes a Libertarian?C. P. Ragland - 2006 - Oxford Studies in Early Modern Philosophy 3:57-90.
     
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  19.  24
    My Interest in Polanyi, His Links with Other Thinkers and His Problems:An Interview with Richard T. Allen.C. P. Goodman & Richard T. Allen - 2023 - Tradition and Discovery 49 (1):39-45.
    In this interview, C. P. Goodman invites British Polanyi scholar Richard T. Allen to reflect on his interest in Polanyi’s philosophical ideas and share what he believes is valuable in his thought.
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  20.  11
    Cultural Insights to Justice: A Theoretical Perspective Through a Subjective Lens.P. Primeaux, R. Karri & C. Caldwell - 2003 - Journal of Business Ethics 46 (2):187-199.
    Distributive, procedural, and interactional justice are constructs that are increasingly being recognized as important factors that affect individual perceptions in the workplace environment. This paper presents a theoretical perspective that suggests that justice is perceived through a subjective lens that consists of individualized beliefs and proposes that cultural attributes and demographic characteristics play an integral part in determining the perception of justice. The distinctions between these three constructs are presented in context with the core beliefs of individual employees – affected (...)
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  21.  19
    The vacancy formation and motion energies in gold.C. P. Flynn, J. Bass & D. Lazarus - 1965 - Philosophical Magazine 11 (111):521-538.
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  22.  28
    Aubrey on Education.C. P. Hill, J. E. Stephens & John Aubrey - 1972 - British Journal of Educational Studies 20 (3):352.
  23.  19
    Small-scale gravitational instabilities under the oceans: Implications for the evolution of oceanic lithosphere and its expression in geophysical observables.S. Zlotnik, J. C. Afonso, P. Díez & M. Fernández - 2008 - Philosophical Magazine 88 (28-29):3197-3217.
  24.  29
    Descartes on the Principle of Alternative Possibilities.C. P. Ragland - 2006 - Journal of the History of Philosophy 44 (3):377-394.
    The principle of alternative possibilities (PAP) says that doing something freely implies being able to do otherwise. I show that Descartes consistently believed not only in PAP, but also in clear and distinct determinism (CDD), which claims that we sometimes cannot but judge true what we clearly perceive. Because Descartes thinks judgment is always a free act, PAP and CDD seem contradictory, but Descartes consistently resolved this apparent contradiction by distinguishing between two senses of 'could have done otherwise.' In one (...)
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  25.  27
    Phase-field modeling of growth pattern selections in three-dimensional channels.H. Xing, P. P. Duan, X. L. Dong, C. L. Chen, L. F. Du & K. X. Jin - 2015 - Philosophical Magazine 95 (11):1184-1200.
  26.  13
    A reformulation of mechanism-based strain gradient plasticity.G. Yun, K. C. Hwang, Y. Huang & P. D. Wu - 2005 - Philosophical Magazine 85 (33-35):4011-4029.
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  27.  28
    Size effect in tension of thin films on substrate: a study based on the reformulation of mechanism-based strain gradient plasticity.G. Yun, K. C. Hwang, Y. Huang, P. D. Wu & C. Liu - 2006 - Philosophical Magazine 86 (33-35):5553-5566.
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  28.  16
    Sophron the Comoedos.C. P. Jones - 1987 - Classical Quarterly 37 (01):208-.
    An inscription found in the theatre of Hierapolisin Phrygia and recently published is of interest both in itself and because it may help to elucidate a passage of Arrian′sDiscourses of Epictetos.
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  29.  30
    The Arvals Ronald Syme: Some Arval Brethren. Pp. viii + 132; 1 table. Oxford: Clarendon Press, 1980. £10.C. P. Jones - 1982 - The Classical Review 32 (01):70-72.
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  30.  22
    The ΕΙΣ ΒΑΣIΛΕΑ again.C. P. Jones - 1981 - Classical Quarterly 31 (1):224-225.
    Among the works of Aelius Aristides is preserved an address to an unnamed ‘king’. The prevailing view in this century has been that it is addressed to a third-century emperor, and was attributed to Aristides in error. In an article published in 1972, 134–52), I argued that the speech was genuine, and was delivered by Aristides in 144 before Antoninus Pius. In a recent article in this journal, 172–97), Stephen A. Stertz has undertaken to rebut this view, and advances a (...)
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  31.  39
    The Will to Reason: Theodicy and Freedom in Descartes.C. P. Ragland - 2016 - New York, New York: Oxford University Press USA.
    Offering an original perspective on the central project of Descartes' Meditations, this book argues that Descartes' free will theodicy is crucial to his refutation of skepticism. A common thread runs through Descartes' radical First Meditation doubts, his Fourth Meditation discussion of error, and his pious reconciliation of providence and freedom: each involves a clash of perspectives-thinking of God seems to force conclusions diametrically opposed to those we reach when thinking only of ourselves. Descartes fears that a skeptic could exploit this (...)
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  32.  30
    A Friend Of Galen.C. P. Jones - 1967 - Classical Quarterly 17 (2):311-312.
    In 163 Galen gave an anatomy lesson in Rome before an audience that included ‘Demetrius of Alexandria, a friend of Favorinus, who was every day speakingin public on themes proposed to him, in the style and manner of Favorinus’.
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  33.  6
    The Philosophical Basis of Indian Legal and Social Systems.C. P. Ramaswami Aiyar - 1967 - In Charles Alexander Moore (ed.), The Indian mind. Honolulu,: East-West Center Press. pp. 248-266.
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  34.  19
    Werbefernsehen in einer verantwortlichen Gesellschaft.C. P. Van Andel - 1964 - Zeitschrift Für Evangelische Ethik 8 (1):35-41.
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  35.  2
    Critique of the Seashore consonance test: a reply to Dr. Larson.C. P. Heinlein - 1929 - Psychological Review 36 (6):524-542.
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  36. The Philosopher of Harmony and Fire.C. P. Parker - 1897 - Philosophical Review 6:674.
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  37. The ambiguous legacy of Aristotle and Hegel after Auschwitz.C. P. Long - 2003 - Philosophy and Social Criticism 29 (2):213-244.
     
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  38.  39
    Examining the public refusal to consent to DNA biobanking: empirical data from a Swedish population-based study.P. A. Melas, L. K. Sjoholm, T. Forsner, M. Edhborg, N. Juth, Y. Forsell & C. Lavebratt - 2010 - Journal of Medical Ethics 36 (2):93-98.
    Objectives To investigate empirically the motivations for not consenting to DNA biobanking in a Swedish population-based study and to discuss the implications. Design Structured questionnaires and semistructured interviews. Setting A longitudinal epidemiological project (PART) ongoing since 1998 in Stockholm, Sweden. The DNA-collection wave took place during 2006–7. Participants 903 individuals completed the questionnaire (participation rate 36%) and 23 were interviewed. All individuals had participated in both non-genetic waves of the project, but refused to contribute saliva samples during the DNA-collection wave. (...)
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  39. Gîndirea Revolutionara Din Rom'nia Despre Religie. --.C. Al & L. P. - 1983 - Editura Politica.
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  40.  18
    Magnetic polarization of transitional impurities in aluminium.C. P. Flynn, D. A. Rigney & J. A. Gardner - 1967 - Philosophical Magazine 15 (138):1255-1273.
  41. "Nevrosi e psicosi" di P. Demoulin.C. P. P. S. - 1970 - Giornale Critico Della Filosofia Italiana:597.
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  42.  11
    ἕθνος and γνος in Herodotus.C. P. Jones - 1996 - Classical Quarterly 46 (2):315-320.
    Herodotus has often been considered the Father of Ethnography no less than the Father of History. It comes as a paradox, then, that he has been taxed with confusion in his use of two terms that recur over and over in his discussion of peoples, ἕθνος and γνος. Here is the formulation of Raymond Weil:Hérodote definit mal l‘ethnos’. C'est pour lui tantôot une subdivision du ‘génos’, tantôt au contraire un ensemble de ‘géné’. Ainsi 1' ‘ethnos’ des Médes, comme celui des (...)
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  43.  6
    Senatoren von Vespasian bis Hadrian.C. P. Jones & Werner Eck - 1974 - American Journal of Philology 95 (1):89.
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  44. Descartes on divine providence and human freedom.C. P. Ragland - 2005 - Archiv für Geschichte der Philosophie 87 (2):159-188.
    God’s providence appears to threaten the existence of human freedom. This paper examines why Descartes considered this threat merelyapparent. Section one argues that Descartes did not reconcile providence and freedom by adopting a compatibilist conception of freedom. Sections two and three argue that for Descartes, God’s superior knowledge allows God to providentially arrange free choices without causally determining them. Descartes’ position thus strongly resembles the “middle knowledge” solution of the Jesuits. Section four examines the problematic relationship between this solution and (...)
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  45. On the paradoxes of self-reference.C. P. Wormell - 1958 - Mind 67 (266):267-271.
  46.  19
    Fields, Factories and Workshops. Prince Kropotkin.C. P. Sanger - 1902 - International Journal of Ethics 12 (3):412-413.
  47.  7
    No title available: Journal of philosophical studies.C. P. Sanger - 1928 - Philosophy 3 (12):533-535.
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  48.  20
    The Martyrdom of Labor. Alfred Thomas Story.C. P. Sanger - 1901 - International Journal of Ethics 11 (3):406-407.
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  49.  11
    A characterization of complexity sequences.C. P. Schnorr & G. Stumpf - 1975 - Mathematical Logic Quarterly 21 (1):47-56.
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  50.  6
    A Gödel Theorem on Network Complexity Lower Bounds.C. P. Schnorr - 1986 - Mathematical Logic Quarterly 32 (19‐24):377-384.
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